trešdiena, 2014. gada 31. decembris
Sri Sri Tota Gopinath Deity found here
The Dune in front of Tota Gopinatha's Temple where Gopinath Deva was found by Lord Caitanya Mahaprabhu!
https://www.facebook.com/SriSriTotaGopinatha/photos/a.267691903332209.44162.259101234191276/314110385357027/?type=1
https://www.facebook.com/SriSriTotaGopinatha/photos/a.314104435357622.55400.259101234191276/314104455357620/?type=1
https://www.facebook.com/SriSriTotaGopinatha/photos/a.267691903332209.44162.259101234191276/314110385357027/?type=1
https://www.facebook.com/SriSriTotaGopinatha/photos/a.314104435357622.55400.259101234191276/314104455357620/?type=1
Śrī Śrīnivāsa Ācārya
Śrī Śrīnivāsa Ācārya
After witnessing Lord Gauranga's sannyasa ceremony at Katva, Chaitanya Dasa and his pregnant wife visited Lord Chaitanya in Jagannatha Puri. "Soon your wife will give birth to a son named 'Shrinivasa' said Lord Chaitanya, "and through Shrinivasa all the bhakti shastras of Rupa and Sanatana will be distributed."
When his father left this world Shrinivasa visited the remaining associates of Lord Gauranga in Katva, Navadwipa, Jagannatha Puri. They blessed Shrinivasa and gave him valuable instructions for spiritual advancement. Seeing his absorption in Gauranga prema, they knew he was "an embodiment of Gaura-shakti, the energy of Shri Gauranga Mahaprabhu."
He came to Vrindavana, toured the twelve forests, and took diksha from Gopala Bhatta Goswami. Shri Jiva Goswami taught him the complete philosophy of Gaudiya Vaishnavism. Acknowledging his vast learning, Shri Jiva gave Shrinivasa the title "Acharya."
Accepting Shri Jiva's order, Shrinvasa and his two friends Shyamananda Prabhu and Narottama Dasa Thakura pioneered the first transcendental book distribution party. Vrajabasi Sankirtana Party ki jai! They took a bullock cart of the Goswami's devotional writings from Vrindavana and passed them out all over Bengal and Orissa.
Shrinivasa Acharya initiated many disciples (Ramachandra Kaviraja and others), wrote songs full of bhakti (Sad Goswami-ashtakam), and introduced a special kirtana style. When leading kirtana he would sometimes lose his voice from chanting so long.
Besides his external activities of preaching and writing, Shrinivasa Acharya practised intensive raganuga bhajana. Raganuga bhajana is the spontaneous internal worship of Radha and Krishna based on the mood and sentiments of the eternal residents of Shri Vrindavana dhama, such as the gopis. While doing manasi seva (service to Radha-Krishna within one's mind in a mentally conceived spiritual form) he would often bring tangible paraphernalia from these meditations back with him upon returning to external consciousness. Once Shrinivasa sat Lord Gauranga on a jeweled throne within his mind. Then he worshiped the Lord with a golden handled chamara whisk and a five flower garland. Pleased with his service, Gaura Raya offered the garland back to Shrinivasa, who then immeditately awoke and lost the meditation. A surprised Shrinivasa found the sweetest flower garland he ever smelled hanging around his neck when he returned to external consciouness.
Another time Shrinivasa was in his siddha svarupa as Mani-manjari watching Shrimati Radharani, Shri Krishna, and the gopis in Holi lila (joyfully throwing colored powders and dyes on each other). The gopis told Mani-manjari to supply colors to Radhika and side with them in their "war" against Shyama. The earth shook from Their furious battle. Shrinivasa's meditation abruptly broke. His body was completely covered from head to toe with fragrant and exotic rainbow colored powders imported from the spiritual world. Holi lila ki jai! Shrinivasa Acharya's samadhi is in the Dhira Samira samadhis area.
https://www.facebook.com/vaishnavadates/photos/pb.707714512656194.-2207520000.1420013565./748326968594948/?type=1&theater
After witnessing Lord Gauranga's sannyasa ceremony at Katva, Chaitanya Dasa and his pregnant wife visited Lord Chaitanya in Jagannatha Puri. "Soon your wife will give birth to a son named 'Shrinivasa' said Lord Chaitanya, "and through Shrinivasa all the bhakti shastras of Rupa and Sanatana will be distributed."
When his father left this world Shrinivasa visited the remaining associates of Lord Gauranga in Katva, Navadwipa, Jagannatha Puri. They blessed Shrinivasa and gave him valuable instructions for spiritual advancement. Seeing his absorption in Gauranga prema, they knew he was "an embodiment of Gaura-shakti, the energy of Shri Gauranga Mahaprabhu."
He came to Vrindavana, toured the twelve forests, and took diksha from Gopala Bhatta Goswami. Shri Jiva Goswami taught him the complete philosophy of Gaudiya Vaishnavism. Acknowledging his vast learning, Shri Jiva gave Shrinivasa the title "Acharya."
Accepting Shri Jiva's order, Shrinvasa and his two friends Shyamananda Prabhu and Narottama Dasa Thakura pioneered the first transcendental book distribution party. Vrajabasi Sankirtana Party ki jai! They took a bullock cart of the Goswami's devotional writings from Vrindavana and passed them out all over Bengal and Orissa.
Shrinivasa Acharya initiated many disciples (Ramachandra Kaviraja and others), wrote songs full of bhakti (Sad Goswami-ashtakam), and introduced a special kirtana style. When leading kirtana he would sometimes lose his voice from chanting so long.
Besides his external activities of preaching and writing, Shrinivasa Acharya practised intensive raganuga bhajana. Raganuga bhajana is the spontaneous internal worship of Radha and Krishna based on the mood and sentiments of the eternal residents of Shri Vrindavana dhama, such as the gopis. While doing manasi seva (service to Radha-Krishna within one's mind in a mentally conceived spiritual form) he would often bring tangible paraphernalia from these meditations back with him upon returning to external consciousness. Once Shrinivasa sat Lord Gauranga on a jeweled throne within his mind. Then he worshiped the Lord with a golden handled chamara whisk and a five flower garland. Pleased with his service, Gaura Raya offered the garland back to Shrinivasa, who then immeditately awoke and lost the meditation. A surprised Shrinivasa found the sweetest flower garland he ever smelled hanging around his neck when he returned to external consciouness.
Another time Shrinivasa was in his siddha svarupa as Mani-manjari watching Shrimati Radharani, Shri Krishna, and the gopis in Holi lila (joyfully throwing colored powders and dyes on each other). The gopis told Mani-manjari to supply colors to Radhika and side with them in their "war" against Shyama. The earth shook from Their furious battle. Shrinivasa's meditation abruptly broke. His body was completely covered from head to toe with fragrant and exotic rainbow colored powders imported from the spiritual world. Holi lila ki jai! Shrinivasa Acharya's samadhi is in the Dhira Samira samadhis area.
https://www.facebook.com/vaishnavadates/photos/pb.707714512656194.-2207520000.1420013565./748326968594948/?type=1&theater
otrdiena, 2014. gada 30. decembris
Sanatana Gosvami and brahmana ( story )
A brahmana in Kasi Varanasi once prayed to Lord Siva, “I want to give my daughter in marriage, but I have no money. Please give me money.” Lord Siva told him, “Go to Vrndavana and meet with Srila Sanatana Gosvami. You can ask him to give you some wealth for your daughter’s marriage.”
The brahmana went to Vrndavana, by foot, and there he asked the villagers there for the whereabouts of a person named Sanatana Gosvami. As they all knew him, they pointed out his residence.
Srila Sanatana Gosvami was practicing bhajana near the Yamuna River at Kaliya-hrada, the former abode of the very poisonous snake named Kaliya. Kaliya-hrada was close to the Yamuna, and therefore its surrounding area was full of sand. Srila Sanatana Gosvami wore only a loincloth. He used to go begging door-to-door for a small amount of prasada (Krsna’s food remnants), and would take as his meal only one dry chapatti (flat bread), with no salt.
The brahmana arrived at his cottage and told him, “I went to Sankara Mahadeva, Lord Siva, and he told me to meet you. He said you will give me some wealth for my daughter’s marriage.” Sanatana Gosvami replied, “I have no possessions. You can see that I have nothing but a loincloth.” Then he thought, “Oh, Siva cannot tell a lie. He is my bosom friend.” Thinking of Lord Siva and contemplating further, he remembered a touchstone he had once disgarded and then forgotten. Now he told the brahmana, “Go to the Yamuna and remove some of the sand, and there you will find a touchstone. It is somewhere in the sand, though I don’t remember where.”
The brahmana found the jewel, touched it to iron, and the iron turned into gold. He was very, very happy that Lord Siva had told him to come to Vrndavana, and thought with gratitude, “My prayer has been answered by him.” On the way home, however, his greed for money increased and he began thinking, “Why did Sanatana Gosvami keep the touchstone in the sand? It had no use there. He must have still more valuable jewels.”
He thus returned, and Sanatana Gosvami asked him, “Why have you come back?” He replied, “I’ve come because I know that you have more valuable jewels than this.” Sanatana Gosvami then said, “Go and throw the touchstone in the Yamuna. The brahmana did so with all his power, and then Sanatana Gosvami told him, “Come here. Come here.” He gave him the mantra, “Hare Krsna Hare Krsna Krsna Krsna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare” and said, “I do not have worldly jewels, but I have transcendental jewels. The jewel of Lord Krsna and Sri Radha will come to you in a very short time. So remain here. Your daughter’s marriage will take place automatically. Stay here and chant Hare Krsna.” That brahmana followed his instruction and became a very elevated saint.
Srila Sanatana Gosvami, the great Vaisnava saint who resided in Vrndavana near the old Sri Madana-Mohana temple, would go daily to see Sri Gopisvara Mahadeva at his temple. Once, in his older years, Sanatana Gosvami had a dream wherein Gopisvara Mahadeva appeared and instructed him: “Now that you are old, please do not go through so much trouble to see me.” Sanatana Gosvami replied, “I will continue to come. I cannot change this habit.” Gopisvara Mahadeva said, “Then I will come and stay very near to your residence, manifesting in Bankhandi.” The very next day, Sri Gopisvara Mahadeva appeared in Bankhandi, halfway between his original temple and Srila Sanatana Gosvami’s residence. Seeing this, Sanatana Gosvami became overwhelmed with transcendental ecstasy, and from that day on he visited Bankhandi Mahadeva every day.
Wherever he was, Srila Sanatana Gosvami could not live without his beloved Lord Siva – Gopisvara Mahadeva and Bankhandi Mahadeva in Vrndavana, and Kamesvara Mahadeva in Kamyavana forest. In Govardhana he would stay near his very dear friend, Cakresvara Mahadeva, who acquired the name when he served Govardhana Hill and the Vrajavasis by holding up his trident like a cakra, protecting them from the torrential deluge sent by King Indra.
Source: http://www.purebhakti.com/ teachers/ bhakti-discourses-mainmenu- 61/27-discourses-2008/ 1388-srila-sanatana-gosvami -and-lord-siva.html
The brahmana went to Vrndavana, by foot, and there he asked the villagers there for the whereabouts of a person named Sanatana Gosvami. As they all knew him, they pointed out his residence.
Srila Sanatana Gosvami was practicing bhajana near the Yamuna River at Kaliya-hrada, the former abode of the very poisonous snake named Kaliya. Kaliya-hrada was close to the Yamuna, and therefore its surrounding area was full of sand. Srila Sanatana Gosvami wore only a loincloth. He used to go begging door-to-door for a small amount of prasada (Krsna’s food remnants), and would take as his meal only one dry chapatti (flat bread), with no salt.
The brahmana arrived at his cottage and told him, “I went to Sankara Mahadeva, Lord Siva, and he told me to meet you. He said you will give me some wealth for my daughter’s marriage.” Sanatana Gosvami replied, “I have no possessions. You can see that I have nothing but a loincloth.” Then he thought, “Oh, Siva cannot tell a lie. He is my bosom friend.” Thinking of Lord Siva and contemplating further, he remembered a touchstone he had once disgarded and then forgotten. Now he told the brahmana, “Go to the Yamuna and remove some of the sand, and there you will find a touchstone. It is somewhere in the sand, though I don’t remember where.”
The brahmana found the jewel, touched it to iron, and the iron turned into gold. He was very, very happy that Lord Siva had told him to come to Vrndavana, and thought with gratitude, “My prayer has been answered by him.” On the way home, however, his greed for money increased and he began thinking, “Why did Sanatana Gosvami keep the touchstone in the sand? It had no use there. He must have still more valuable jewels.”
He thus returned, and Sanatana Gosvami asked him, “Why have you come back?” He replied, “I’ve come because I know that you have more valuable jewels than this.” Sanatana Gosvami then said, “Go and throw the touchstone in the Yamuna. The brahmana did so with all his power, and then Sanatana Gosvami told him, “Come here. Come here.” He gave him the mantra, “Hare Krsna Hare Krsna Krsna Krsna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare” and said, “I do not have worldly jewels, but I have transcendental jewels. The jewel of Lord Krsna and Sri Radha will come to you in a very short time. So remain here. Your daughter’s marriage will take place automatically. Stay here and chant Hare Krsna.” That brahmana followed his instruction and became a very elevated saint.
Srila Sanatana Gosvami, the great Vaisnava saint who resided in Vrndavana near the old Sri Madana-Mohana temple, would go daily to see Sri Gopisvara Mahadeva at his temple. Once, in his older years, Sanatana Gosvami had a dream wherein Gopisvara Mahadeva appeared and instructed him: “Now that you are old, please do not go through so much trouble to see me.” Sanatana Gosvami replied, “I will continue to come. I cannot change this habit.” Gopisvara Mahadeva said, “Then I will come and stay very near to your residence, manifesting in Bankhandi.” The very next day, Sri Gopisvara Mahadeva appeared in Bankhandi, halfway between his original temple and Srila Sanatana Gosvami’s residence. Seeing this, Sanatana Gosvami became overwhelmed with transcendental ecstasy, and from that day on he visited Bankhandi Mahadeva every day.
Wherever he was, Srila Sanatana Gosvami could not live without his beloved Lord Siva – Gopisvara Mahadeva and Bankhandi Mahadeva in Vrndavana, and Kamesvara Mahadeva in Kamyavana forest. In Govardhana he would stay near his very dear friend, Cakresvara Mahadeva, who acquired the name when he served Govardhana Hill and the Vrajavasis by holding up his trident like a cakra, protecting them from the torrential deluge sent by King Indra.
Source: http://www.purebhakti.com/
pirmdiena, 2014. gada 29. decembris
svētdiena, 2014. gada 28. decembris
sestdiena, 2014. gada 27. decembris
piektdiena, 2014. gada 26. decembris
ceturtdiena, 2014. gada 25. decembris
Abonēt:
Ziņas (Atom)