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Sri Baladeva Vidyabhusana
Sri Baladeva Vidyabhusana (Sri Govinda Dasa) appeared in the l600’s near Remuna, Orissa. In his youth, he mastered Sanskrit grammar, poetry, and logic. After carefully studying the commentries of Sankara and Madhva he took initiation in the Tattva vadi disciplic succession of Sripad Madhvacarya. Baladeva Vidyabhusana became a dig vijaya Pandita (conqueror of all opponents) and began visiting the holy places. Wherever he went he defeated the local sages, scholars, and sannyasis.
In Jagannatha Puri, he learned the superexcellent philosophy of Sri Krsna Caitanya from Sri Radha Damodara Gosvami, and took initiation after converting to Gaudiya Vaisnavism. In Vrndavana, he studied Srimad Bhagavatam under Srila Visvanatha Cakravarti Thakura and worshiped Radha Syamasundara.
In l706 A.D. Visvanatha Cakravarti Thakura sent him to Galta (near Jaipur,Rajasthan) to uphold the credibility of Mahaprabhu’s movement. The local Ramanandis (a branch of Sri Vaisnavas) were claiming that the Bengali Vaisnavas had no right to worship Govindaji because they had no commentary on the Vedanta sutra.
Lord Govindaji Himself directly revealed the Govinda bhasya (a Vaisnava commentary on Vedanta) to Baladeva Vidyabhusana. Using it, Baladeva solidly established Gaudiya Vaisnavism as an independent philosophy. He also reinstated the Bengali Vaisnavas in Govindaji’s service in Jaipur. Govinda bhasya is the only bhakti commentary on Vedanta sutra.
Sri Baladeva Vidyabhusana was a niskincana parama bhagavata, fully renounced topmost devotee of Lord Krsna. His more than twenty four books and commentaries have helped thousands of Vaisnavas understand the sublime philosophy of Krsna consciousness and the intimate writings of the six Gosvamis. Since he was devoid of false prestige, he never wrote about his birth, parents, lineage, personal life. According to Sri Bhaktivinoda Thakura in Navadvipa dhama mahatyam, in Caitanya lila Baladeva Vidyabhusana is Sri Gopinatha Acarya, the brother in law of Sri Sarvabhauma Bhattacarya. In Vraja he serves as Sri Radha’s eternal maidservant Ratnavali Devi.
(An excerpt from Gaudiya Vaisnava Biographies and Samadhis in Vrndavana by Mahanidhi Swami)
https://www.facebook.com/MahanidhiSwami?fref=nf
In Jagannatha Puri, he learned the superexcellent philosophy of Sri Krsna Caitanya from Sri Radha Damodara Gosvami, and took initiation after converting to Gaudiya Vaisnavism. In Vrndavana, he studied Srimad Bhagavatam under Srila Visvanatha Cakravarti Thakura and worshiped Radha Syamasundara.
In l706 A.D. Visvanatha Cakravarti Thakura sent him to Galta (near Jaipur,Rajasthan) to uphold the credibility of Mahaprabhu’s movement. The local Ramanandis (a branch of Sri Vaisnavas) were claiming that the Bengali Vaisnavas had no right to worship Govindaji because they had no commentary on the Vedanta sutra.
Lord Govindaji Himself directly revealed the Govinda bhasya (a Vaisnava commentary on Vedanta) to Baladeva Vidyabhusana. Using it, Baladeva solidly established Gaudiya Vaisnavism as an independent philosophy. He also reinstated the Bengali Vaisnavas in Govindaji’s service in Jaipur. Govinda bhasya is the only bhakti commentary on Vedanta sutra.
Sri Baladeva Vidyabhusana was a niskincana parama bhagavata, fully renounced topmost devotee of Lord Krsna. His more than twenty four books and commentaries have helped thousands of Vaisnavas understand the sublime philosophy of Krsna consciousness and the intimate writings of the six Gosvamis. Since he was devoid of false prestige, he never wrote about his birth, parents, lineage, personal life. According to Sri Bhaktivinoda Thakura in Navadvipa dhama mahatyam, in Caitanya lila Baladeva Vidyabhusana is Sri Gopinatha Acarya, the brother in law of Sri Sarvabhauma Bhattacarya. In Vraja he serves as Sri Radha’s eternal maidservant Ratnavali Devi.
(An excerpt from Gaudiya Vaisnava Biographies and Samadhis in Vrndavana by Mahanidhi Swami)
https://www.facebook.com/MahanidhiSwami?fref=nf
pirmdiena, 2015. gada 1. jūnijs
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